October 17, 2016, 12:00 AM

Oceti Sakowin Camp & Sacred Stone Camp Update Archive - January 1

AFL-CIO Consitituency Groups Stand with Standing Rock


Standing Rock Tribal Chairman David Archambault speaks in Geneva, Switzerland to UN Human Rights Comission


How can you support Standing Rock? Read this!


Task Force to investigate clash between Water Protectors and Dakota Access private security September 3, in which dogs were used against Water Protectors


Clay Jenkinson on Native American Sovereignty


Museum Officials and Archaeologists Against Dakota Access Pipeline


Tribes unite against Dakota Access


Dakota Access Land Purchase of Cannonball Ranch may violate ND's anti-corporate farming law


Camps' Plans for a Dakota winter


Twenty-one water protectors arrested Wednesday


Technology to detect pipeline leaks often fails


Five things every non-native needs to consider before visiting Standing Rock


How you can support Standing Rock


The Power of the Standing Rock Water Protectors


Rediscovering Native American Roots at Water Protector Camps


Direct actions by Water Protestors continues, despite militarization of law enforcement. 

Posted on FB 10/10/16 , by Dallas Goldtooth of Indigenous Environmental Network

"Yesterday, the U.S. Court of Appeals rejected the Standing Rock Sioux Tribes's request for a work stoppage order against DAPL to stay in place. 

This order, given a few weeks ago, created a 20-mile no construction buffer zone on either side of the Missouri river. 

What this means: Dakota Access can now dig and build its pipeline all the way up to the river's edge. (They legally cannot dig under the river "yet", but they can build right up to it)

The tribe still has an ongoing lawsuit, filed in July, against the U.S. Army Corps of Engineers over its permitting of the pipeline to cross the Missouri River just north of the reservation.

Law enforcement has moved closer to the frontline zone, setting up a staging ground a couple miles north. (The "frontline zone" is a critical place where DAPL must cross hwy 1806, about 3 miles north of the Sacred Stone Camps)

There is about a 15-mile swath of land yet undisturbed west of the River. At full speed, no work disruptions Dakota Access can clear this gap in under a week. 

So far we have been able to disrupt work every day or every other day, slowing the process. 

At any point, the US Army Corps and Obama administration can rescind its granted permits to DAPL and order a full Environmental Impact Statement for the entire project. (At any point.)


Our water protectors will continue to use prayer and peaceful civil disobedience to disrupt business-as-usual. We will not be dissuaded.

We WILL not let this pipeline be completed. #NoDAPL #IndigenousRising"


US Court of Appeals Rules Against Standing Rock


Members of Congress send letter to President Obama to stop DAPL


Gubanatorial Candidates' Positions on DAPL


Injunction lifted; work continues on private lands


27 Arrested on Indigenous Peoples Day


Five senators call on President Obama to halt Dakota Access Pipeline


Increased militarization of Law Enforcement between ND Attorney General & Dakota Access


Not all law enforcement agencies support this militarization


Ties between ND Attorney General and Dakota Access


Rolling Stone piece on arrest of Amy Goodman of Democracy Now


Standing Rock Camps are a city of 4000, with growing infratstructure


Amy Goodman broadcasts from Morton County , where she has returned to face charges stemming from live reporting of peaceful protest


Standing Rock Tribal Chairman says talks underway about moving Oceti Sakowin camp to tribally owned land


National media takes notice of the gathering of hundreds of tribal nations standing together against DAPL


Water Protectors have International Support


Judge rejects charges against journalist Amy Goodman


Some felony charges dropped against Water Protectors


Excessive reaction by law enforcement: Water Protectors strip-searched, jailed for days on minor charges


Winona Laduke and Tara Houska on indigenous resistance to DAPL


The secret strength of Standing Rock


Protectors arrested on minor charges strip-searched


Daughter of Sacred Stone Camp Founder arrested, strip-searched and left naked in cell overnight


Film Crew claims disputed


Attorney for Civil Liberties Defense Center interviewed about legal and law enforcement in the noDAPL movement


More than 80 Water Protectors Arrested


Police beat & pepper spray Water Protectors during prayerful protest


More than 120 arrested during weekend actions


Standing Rock Tribal Chairman's statement on weekend arrests


Citing 1851 Treaty, Water Protectors Expand Frontline on treaty land


The secret strength of Standing Rock


What is happening in North Dakota is so fundamentally and so thoroughly un-American (note UU Minister Karen Van Fossan, member Liz Loos & friend Gretchen Bederman in photo at rally)


Militarized Police Cracking Down on Water Protectors


Video of action on October 22, when 123 Water Protectors were arrested


More than 140 arrested in miltarized police raid on treaty camp


Militarized response of law enforcement to occupation of treaty lands


Standing Rock Tribal Chair asks Department of Justice to investigate use of force against water protectors


Amy Goodman on why the Standing Rock stand-off is only getting worse


Why Dakota is the new Keystone


Native rights and the noDAPL fight


The injustice of DAPL


Dakota Access security worker with assault rifle removed from protest area by BIA officers


Amnesty International & United Nations Sending Observers to Standing Rock Camps Observers 


Suspicious fire near Oceti Sakowin Camp


Understanding the Water Protectors by looking at history


Obama says pipeline could be re-routed


Clergy gather in support of prayerful movement


The Standing Rock victory you didn't hear about


New York Times Editorial: Time to Move the Pipeline


Why do we punish Dakota pipeline protestors but exonerate the Bundys?


DAPL push to finish the pipeline


Army Corps of Engineers renews call for DAPL to stop construction


Rancher that claims livestock killings has history with law enforcement and founder of Sacred Stone Camp


These maps fill the gaps on DAPL


Army Corps wants more review and consultation before issuing final permit


UN Observers Monitoring Human Rights Abuses


Burial grounds at center of confrontations is known historical site


Understanding more about 1851 Treaty relevance in DAPL fight


Police attack unarmed water protectors with rubber bullets, water cannons and pepper spray


Water cannons fired at water protectors in freezing temperatures


UN officials denounce "inhuman" treatment of water protecors


A few weeks old, but a good resource for contacting people responsible for sending militarized police to Standing Rock


Army Corps of Engineers issues eviction notice for Oceti Sakowin


Standing Rock Tribal Chairman Archambault's Statement on Army Corps Decision


A Dakota's Pipeline Last Stand


North Dakota officials hope to quell protests with fines


ND Governor issues evacuation order for Oceti Sakowin


Tribal Chairman Dave Archambault speaks at public forum sponsored by Dakota Resource Council


Morton County Sheriff sued for excessive force in dealing with Water Protectors


The many ways to help Standing Rock


Army Corps of Engineers Denies Easement to Dakota Access to Cross Lake Oahe


Decision comes during Interfaith Day of Prayer


A new way of seeing us, by UU visiting minister Patty WIllis


Veterns Beg Forgiveness at Standing Rock


Why the rule of law is a powerful idea for Standing Rock


Feds withheld key documents from Standing Rock Tribe


Water Protector who disarmed Dakota Access infiltrator put on Morton County most wanted list


Standing Rock: Good tidings of great joy


The conflicts along 1,172 miles of Dakota Access Pipeline


Indigenous activists at Standing Rock told a deep true story

March 3, 2014, 12:48 PM

Thinking about injustice

Recently, I happened to listen to a conversation that got me to thinking about injustice. The conversation began with a woman describing how her child was not able to find some birthday gifts that he was given the day before. Understandably, the parent, as well as child, were upset about the missing gifts, and others who were part of the conversation became upset as well.

The conversation soon turned to a particular boy who was accused by the adults as having stolen the gifts. The adults then began to belittle this boy, his siblings, as well as his mother.  From what I heard of the conversation, there was no evidence that the accused child had actually taken anything.  It seemed that he was being accused because of who he was, not what he might have done.  The child was branded as a thief, and the adults speculated that he would therefore be punished by God and may very well end up in prison, implying that he deserved both of those consequences.

All of this was said in front of the child who was missing his gifts, and it appeared that perhaps the adults felt that their accusations would somehow comfort the child whose gifts had gone missing.  I was saddened by their attempt to cheer up one child by impugning and calling for punishment of another.  I could not see how one person could be comforted by the idea of someone else suffering.  

So why do I relate this story?  Because it brought forth for me many feelings about how religion has been used over the ages to justify unjust behavior.  Perhaps in the mind of the adults, the accused boy had sinned somehow (perhaps not by stealing, but because he came from a “bad” family) and therefore should be punished by God.  Therefore, they were justified in condemning a child, because God would condemn the child as well.  Instead, it seems to me that the adults were using religion as a “quick fix.”  They could hide behind the punishment ideology without claiming it as their own.  They wouldn’t have to actually think about their actions or their feelings because how they felt could be justified by their religious beliefs.    

Extreme reactions are not unique to any one group of people. This type of behavior is something we can see throughout all of humanity. Its prevalence, however, does not justify this behavior as appropriate.  We all have our own problems; we are all flawed. Yet if we focus on others in negative ways, we do not have to confront ourselves or our own flaws.  –And it is bad enough when the extreme reactions involve other adults; it is inexcusable when a child is attacked in this manner.  And I cannot help but wonder what “lessons” were learned by the child who was missing his gifts. 

February 20, 2014, 6:28 PM

Valentine's Day

"Being deeply loved by someone gives you strength, while loving someone deeply gives you courage." ~ Lao Tzu


As Valentine's Day comes once again, talk of love is easy to find. Flowers and candy are sped through the streets, deliverers trying to find the intended destinations. Restaurants prepare for an influx of couples, while social networking and other websites prepare for the inevitable posts about how Valentine's Day is just a scam created by corporations to bleed America dry. 


It was not until around 1375 that Valentine's Day began to be associated with love, as it is today. Geoffrey Chaucer, the famed English poet who was known to take liberties when it came to history, may have been the one to create the holiday, as we know it today. In his work, "Parliament of Foules," Chaucer wrote, "For this was sent on Saint Valentine's day/ when every foul comes there to choose his mate." With those words, he linked a tradition of courtly love with the celebration of St. Valentine, and we have been following suit ever since.


While the holiday may feel corrupted in some ways, the meaning behind it is universal. It is a day to focus on love, regardless of one's relationship status. It is a day to step out, and take a stand. Whether that be simply voicing the love one has for their significant other, or coming out in support of the marginalized. Maybe it is just something in between.


Lao Tzu is right though. Deeply loving another gives one courage. Valentine's Day then can serve as a day to also examine who we love deeply, and what we can do for them to make this a better world; how we can take a stand along side them. It serves as a day to focus that courage one has, and move forward with justice. Because regardless of who we love, if there is injustice in this world, it effects us all. 

October 30, 2013, 12:44 PM

Thoughts on Leith, ND and white supremacy

Recently, members of the Bismarck-Mandan UU Fellowship joined other North Dakotans to protest the attempted takeover of the village of Leith, ND by white supremacists.

What an important time to stand on the side of love!



Where in the the world is Leith, North Dakota? I've traveled considerably in the

state and I could not have said - until the tiny community became a household

word in ND as a result of a newer resident who was buying up lots in town and,

as we sadly learned, planning to invite others who believe as he does to come and

live there also. He is identified as a 'white supremacist' in most of the stories.

So then we knew where Leith was, and we were more than unhappy, appalled, at

what could happen there. But not much seemed to happen for some months.

Then a interesting confluence of events occurred.

On the eve of a history conference in Bismarck focused on civil rights and

featuring a speaker who was one of the nine black students who integrated Little

Rock Central High School in 1957, it was announced that the national leader of a

white supremacist organization would visit Leith to support the man who had

moved there previously.

A protest was planned. Residents of Leith asked for support. Two young men,

former North Dakotans, I understand, began an online organizing project to bring

people to Leith on the day of the visit.

The Friday before, I attended the presentation of the documentary film The Road

to Little Rock. It focuses on Judge Ronald Davies of Fargo and the role he played

in ruling to enforce the Supreme Court order to integrate the school. And while

Davies was a key figure, the story is really about the beyond belief courage of the

nine young black people who made it all real.

In his remarks that evening, Dr. Terence Roberts spoke calmly yet passionately

about the experience. One phrase that stayed with me was his reference to

'putting fear in your pocket.' I decided then that we had to go to Leith.

Interestingly, Sunday morning's Parade magazine included an interview with Tom

Hanks and the captain of a freighter who was held hostage by pirates for 5 days

before being rescued by Navy SEALS. Tom Hanks is playing the role in a movie. In

the interview, Captain Phillips also talked about fear and commented that in such

a situation you have to let your fear sit with you. It is there, and it has to be

acknowledged, but one can't let it be paralyzing.

So, I have to be clear and completely transparent here. Nothing in my life has

been even remotely as fear inducing as what these men have experienced. And my

imagination is not equal to thinking of any situation I could ever face that might

reach the level of those faced by either of these brave men.

I did not feel fearful or even worried as we set off for Leith on Sunday. Stephen

and me, Don, Lisa, Molly. I was not worried as we arrived, in spite of the

significant law enforcement presence and the information as we came to the turn

off to the town that all other roads were blocked. There was one way in and one

way out. I was not worried as we parked and passed through the gate that had

been installed at the south end of the street. I was not worried as we walked past

the dilapidated buildings, down the rutted dirt road that passes for the main

street of Leith to join the growing group of protestors. Official estimates said

there were 350 people in Leith that day. The atmosphere seemed strained, but


The sight of colorful flags along a side lane and more along the west side of the

street struck at my senses and made me very sad, as they included the swastika

symbol known mostly as the emblem of the Nazi party in World War II Germany.

The other prominent sign / message was 'Anti-racism is code for anti-white.'

Highway Patrol and other law enforcement lined the west side of the street.

Those of us 'protesting' were kept to the east side of the street. The man's home

was on the west side. There were many more of us than of them.

I had moments of uncertainty - probably the greatest when I saw the group of

black clad men with face covering helmets marching in military fashion from a

side lane into the main street only to stand there. And stand there. And stand

there. After a bit, Molly walked off that way and ascertained that they were,

indeed, law enforcement. We learned later they were HP riot squad - I was

relieved to know they were not part of the hate group. That would have worried


Which brings me to the conflict I had with the way the day played out. While it

was peaceful, there were at times, very non-peaceful names and comments being

hurled at the white supremacist people. It seemed clear there were a few in the

crowd who were ready - perhaps eager - for engagement and physical

confrontation. Wearing, as we were, our Standing on the side of Love shirts, it was

hard for me to reconcile the anger and vitriol with why I had come. It seems to

me, if we meet hate and discrimination with more of the same, we are brought

down; we do not maintain our integrity and our purpose; we lose sight of our

first principle - the inherent worth and dignity of every person. Because even

though I may abhor everything they stand for and believe, I must acknowledge

their humanity, their inherent worth and dignity as human beings. Even in the the

face of their denying it to others. Especially in the face of their denying it to


And so, the afternoon passed. In many ways a typical late summer day on the

northern prairie. Some sun, some clouds, a steady breeze. People hoping to

change the world...

Leaving felt quite anti-climactic. Not because I wanted something to happen and it

didn't but because what did happen didn't feel done right or complete. It was

good to demonstrate that we are not in favor of racism, hatred, or discrimination.

I would have wished for some sort of a more positive message to the day,

however. For those of us on the east side of the street to have connected with

each other, to share stories about why we came, to honor each other's inherent

worth and dignity, to discover a deeper, richer understanding of our common

interests, and to actively engage in the quest for peace, with justice, equity and


Epilogue: Two additional observations...

First - In one or another or the news reports about the discussion at the town

hall meeting (which I did not attend), I noted the group's statement that they are

not 'white supremacists' but rather, 'white civil rights activists' - advancing and

protecting the rights of white people as other organizations do for people of

color. This worries me. We live in a sound bite society where research and

thoughtful reflection are increasingly rare, and where people may have limited

understanding of history and, being assaulted by loud voices proclaiming

something often enough that it begins to sound true, could start to believe that

by raising up those who have been oppressed, others must be oppressed in their

stead. In my view, we must recognize that if one among us is not doing well, none

of us can do well.

Second - I note in his own words, the comment of the new Leith resident in

response to the crowd of protesters, "They’re loud, so what? They’re literally not

human to me,” he said. “I feel good.”

February 19, 2013, 2:21 PM

Testimony by UU Member, Jean King - SB 2252 - Adding Sexual Orientation/Gender to State Policy Against Discrimination

Senate Bill 2252:  adding sexual orientation/gender identity to the state policy against discrimination.


My name is Jean King and I have lived in Bismarck for more than 30 years.  I am here to testify in favor of House Bill 2252.


I have a great uncle James whose visits I always looked forward to as a child.  When he came, the house was full of the sounds of he and my mother laughing and gossiping about all the relatives back home.  He was a railroad engineer, he had an acute and clever sense of humor, he loved to cook and garden, and he was generous to our family. He seemed to have a lot of money: he often gave my parents things from his home as he replaced them:  an oak dining room table and chairs, a set of dishes, some carpeting, an antique bookcase full of classic books -- I still have some of those things today. Sometimes he brought a friend with him, a man named Dave, who worked in the recording industry.


Later, when they were both retired,  Dave was diagnosed with lung cancer and emphysema, and my great uncle took Dave to his doctor and hospital appointments and cared for him at home for several years.  When medical treatment was no longer of use, they sold the house in LA and moved back to Kansas where my great uncle took care of Dave until the day he died.  He still lives there with his dogs, and his garden.  He always brings beef brisket and that contagious laugh to the family reunions every year.


I never knew to think of him as a homosexual when I was young.  At some point in my life, it finally occurred to me that that's what he must have been all along.  But it was completely irrelevant to our relationship.  He was and is a good, decent, funny man, who brings a zest for life and a commitment to excellence to everything he does.  He has always been a force for good in our family, and in his community.  He worked all of his adult life, he encouraged me to listen to my parents, work hard in school, and respect others, and he's the kind of man who can be counted on when the chips are down.


Once, as I sat next to my then husband on a plane and held his hand for comfort and companionship during take-off, it occurred to me that the simple comfort of holding the hand of the person you loved when you were nervous was not something my great uncle could have looked for in a public setting, and I wondered how many other things that I take for granted in my life were difficult and dangerous for him because of who he loved.


So I hope you can see why I find it hard to believe that we would want it to be legal for someone to refuse him housing, or a job, or deny him service in a store, because the person he fell in love with was a man.


Since that time, I've met many decent, caring, honorable, and responsible people who've dedicated their lives to doing good in the world who also happen to be gay.  To me, it's one of the least important things about them, though to them, I'm sure it's more significant since many of them feel they have to hide that part of who they are or risk losing employment, a place to live, the respect of their neighbors, the ability to function in our society. 


When we talk about America, two of the first words that come to mind for me are freedom and liberty.  We talk about them all the time - they are what we are fighting for in conflicts around the world.  I am proud of my country, and believe in the promises it makes to offer liberty and justice for all.  I ask the members of this committee, representing all the citizens of this great state, which is a part of this great nation, to thoughtfully consider upholding the liberties of this group of people in what is essentially a private matter, the matter of who we love, in the same way that we uphold our right to disagree with each other peaceably and respectfully over so many other issues.


I am a member of the Bismarck Mandan Unitarian Universalist Congregation where the Board of Trustees has endorsed this bill. SB 2252 is fully in alignment with the principles of the Unitarian Universalist Association, and their Standing on the Side of Love campaign.

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